And I know that the record which I make is true;The 1830 edition of the Book of Mormon says, “And I know that the record which I make, to be true” This is the first change (besides the intro section) found in modern copies of the Book … Continue reading and I make it with mine own hand; and I make it according to my knowledge.
What a powerful way to begin a record! Three verses in, Nephi is sharing his testimony of the truthfulness of the record. Testimony of this type is an interesting thing. It’s not a display of physical proofs or an argument of the pros and cons. It’s not a thesis, or a rousing “spirit week” call to excite the emotions. It’s not a defense, or even a detailed account of the intricacies of the finite specifics of an instance. It is, simply, a declaration of truth.Joseph Fielding Smith: “The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even … Continue reading Nephi could have began with any number of approaches to provide reassurance of the truthfulness of his record, but he knew the most powerful thing he could share would be his simple, honest testimony.
Much has been said by modern prophets about the spiritual definition of a testimony. Among other things, prophets have declared that the power of the Spirit can convey a message more powerfully to the heart than even a visitation from heavenly messengers.“The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even with heavenly beings. … Continue reading
Receiving and baring testimony can be a strong emotional experience, but testimony itself is not emotion.Richard G. Scott: “A testimony is fortified by spiritual impressions that confirm the validity of a teaching, of a righteous act. Often such guidance is accompanied by powerful emotions that … Continue reading
Elder Dallin H. Oaks said, “A testimony of the gospel is a personal witness borne to our souls by the Holy Ghost that certain facts of eternal significance are true and that we know them to be true.” Testimony: by Dallin H. Oaks A testimony of the gospel is a personal witness borne to our souls by the Holy Ghost that certain facts of eternal significance are true and that we know them to be true. … Continue reading
- - - - - - - - - - - - - - - - - - - - -Chas Hathaway is the author of the books Scripture Study Made Awesome, Marriage is Ordained of God, but WHO Came Up with Dating? and Giraffe Tracks. Learn more at chashathaway.com. Please participate in the conversation by adding comments and sharing with friends on the web!
Gospel Living Made Awesome is not an official work of the Church of Jesus Christ of Latter-day Saints. If Chas says something stupid, it's his own fault.
|↑1||The 1830 edition of the Book of Mormon says, “And I know that the record which I make, to be true” This is the first change (besides the intro section) found in modern copies of the Book of Mormon|
|↑2||Joseph Fielding Smith: “The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even with heavenly beings. Through the Holy Ghost the truth is woven into the very fibre and sinews of the body so that it cannot be forgotten. 5” Chapter 14: The Gift of the Holy Ghost–Teachings of Presidents of the Church: Joseph Fielding Smith, (2013), 181–90|
|↑3||“The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even with heavenly beings. Through the Holy Ghost the truth is woven into the very fibre and sinews of the body so that it cannot be forgotten.”Chapter 14: The Gift of the Holy Ghost–Teachings of Presidents of the Church: Joseph Fielding Smith, (2013), 181–90|
|↑4||Richard G. Scott: “A testimony is fortified by spiritual impressions that confirm the validity of a teaching, of a righteous act. Often such guidance is accompanied by powerful emotions that bring tears to the eyes and make it difficult to speak. But a testimony is not emotion. It is the very essence of character woven from threads born of countless correct decisions. These choices are made with trusting faith in things that are believed and, at least initially, are not seen. A strong testimony gives peace, comfort, and assurance. It generates the conviction that as the teachings of the Savior are consistently obeyed, life will be beautiful, the future will be secure, and there will be capacity to overcome the challenges that cross our path. A testimony grows from understanding truth distilled from prayer and the pondering of scriptural doctrine. It is nurtured by living those truths with faith anchored in the secure confidence that the promised results will be obtained.” Richard G. Scott, October 2010 General Conference|
|↑5||Testimony: by Dallin H. Oaks
A testimony of the gospel is a personal witness borne to our souls by the Holy Ghost that certain facts of eternal significance are true and that we know them to be true. Such facts include the nature of the Godhead and our relationship to its three members, the effectiveness of the Atonement, and the reality of the Restoration.
A testimony of the gospel is not a travelogue, a health log, or an expression of love for family members. It is not a sermon. President Kimball taught that the moment we begin preaching to others, our testimony is ended. 1
1. In a testimony meeting a member says, “I know that the Father and the Son appeared to the Prophet Joseph Smith.” A visitor wonders, “What does he mean when he says he knows that?”
2. A young man preparing for a mission wonders whether his testimony is strong enough that he can serve as a missionary.
3. A young person hears the testimony of a parent or teacher. How does such a testimony help a person who hears it?
While there are some “evidences” for gospel truths (for example, see Psalm 19:1; Helaman 8:24), scientific methods will not yield spiritual knowledge. This is what Jesus taught in response to Simon Peter’s testimony that He was the Christ: “Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:17). The Apostle Paul explained this. In a letter to the Corinthian Saints, he said, “The things of God knoweth no man, but [by] the Spirit of God” (1 Corinthians 2:11; see also John 14:17).
In contrast, we know the things of man by the ways of man, but “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).
The Book of Mormon teaches that God will manifest the truth of spiritual things unto us by the power of the Holy Ghost (see Moroni 10:4–5). In modern revelation God promises us that we will receive “knowledge” by His telling us in our mind and in our heart “by the Holy Ghost” (D&C 8:1–2).
One of the greatest things about our Heavenly Father’s plan for His children is that each of us can know the truth of that plan for ourselves. That revealed knowledge does not come from books, from scientific proof, or from intellectual pondering. As with the Apostle Peter, we can receive that knowledge directly from our Heavenly Father through the witness of the Holy Ghost.
When we know spiritual truths by spiritual means, we can be just as sure of that knowledge as scholars and scientists are of the different kinds of knowledge they have acquired by different methods.
The Prophet Joseph Smith provided a wonderful example of this. When he was persecuted for telling people about his vision, he likened his circumstance to the Apostle Paul, who was ridiculed and reviled as he made his defense before King Agrippa (see Acts 26). “But all this did not destroy the reality of his vision,” Joseph said. “He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise. … So it was with me,” Joseph continued. “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me. … I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I” (Joseph Smith—History 1:24–25).
The first step in gaining any kind of knowledge is to really desire to know. In the case of spiritual knowledge, the next step is to ask God in sincere prayer. As we read in modern revelation, “If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things—that which bringeth joy, that which bringeth life eternal” (D&C 42:61).
Here is what Alma wrote about what he did: “Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit” (Alma 5:46).
As we desire and seek, we should remember that acquiring a testimony is not a passive thing but a process in which we are expected to do something. Jesus taught, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17).
Another way to seek a testimony seems astonishing when compared with the methods of obtaining other knowledge. We gain or strengthen a testimony by bearing it. Someone even suggested that some testimonies are better gained on the feet bearing them than on the knees praying for them.
A personal testimony is fundamental to our faith. Consequently, the things we must do to acquire, strengthen, and retain a testimony are vital to our spiritual life. In addition to those already stated, we need to partake of the sacrament each week (see D&C 59:9) to qualify for the precious promise that we will “always have his Spirit to be with [us]” (D&C 20:77). Of course, that Spirit is the source of our testimonies.
One of the most impressive teachings on the relationship between the gift of a testimony and the duty to bear it is in the 46th section of the Doctrine and Covenants. In describing different kinds of spiritual gifts, this revelation states:
“To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world.
“To others it is given to believe on their words, that they also might have eternal life if they continue faithful” (vv. 13–14; see also John 20:29).
Those who have the gift to know have an obvious duty to bear their witness so that those who have the gift to believe on their words might also have eternal life.
There has never been a greater need for us to profess our faith, privately and publicly (see D&C 60:2). Though some profess atheism, there are many who are open to additional truths about God. To these sincere seekers, we need to affirm the existence of God the Eternal Father, the divine mission of our Lord and Savior, Jesus Christ, and the reality of the Restoration. We must be valiant in our testimony of Jesus. Each of us has many opportunities to proclaim our spiritual convictions to friends and neighbors, to fellow workers, and to casual acquaintances. We should use these opportunities to express our love for our Savior, our witness of His divine mission, and our determination to serve Him. 2 Our children should also hear us bear our testimonies frequently. We should also strengthen our children by encouraging them to define themselves by their growing testimonies, not just by their recognitions in scholarship, sports, or other school activities.
Of course, we have leaders, and of course, we are subject to their decisions and directions in the operation of the Church and in the performance of needed priesthood ordinances. But when it comes to learning and knowing the truth of the gospel—our personal testimonies—we each have a direct relationship with God, our Eternal Father, and His Son, Jesus Christ, through the powerful witness of the Holy Ghost. This is what our critics fail to understand. It puzzles them that we can be united in following our leaders and yet independent in knowing for ourselves.
Perhaps the puzzle some feel can be explained by the reality that each of us has two different channels to God. We have a channel of governance through our prophet and other leaders. This channel, which has to do with doctrine, ordinances, and commandments, results in obedience. We also have a channel of personal testimony, which is direct to God. This has to do with His existence, our relationship to Him, and the truth of His restored gospel. This channel results in knowledge. These two channels are mutually reinforcing: knowledge encourages obedience (see Deuteronomy 5:27; Moses 5:11), and obedience enhances knowledge (see John 7:17; D&C 93:1).
We all act upon or give obedience to knowledge. Whether in science or religion, our obedience is not blind when we act upon knowledge suited to the subject of our action. A scientist receives and acts upon a trusted certification of the content or conditions of a particular experiment. In matters of religion, a believer’s source of knowledge is spiritual, but the principle is the same. In the case of Latter-day Saints, when the Holy Ghost gives our souls a witness of the truth of the restored gospel and the calling of a modern prophet, our choice to follow those teachings is not blind obedience.
In all of our testifying we must avoid arrogance and pride. We should remember the Book of Mormon rebuke to a people who had such pride in the greater things God had given them that they afflicted their neighbors (see Jacob 2:20). Jacob said this was “abominable unto him who created all flesh” because “the one being is as precious in his sight as the other” (Jacob 2:21). Later, Alma cautioned that “ye shall not esteem one flesh above another, or one man shall not think himself above another” (Mosiah 23:7).
I close with my testimony. I know that we have a Heavenly Father, whose plan brings us to earth and provides the conditions and destiny of our eternal journey. I know that we have a Savior, Jesus Christ, whose teachings define the plan and whose Atonement gives the assurance of immortality and the opportunity for eternal life. I know that the Father and the Son appeared to the Prophet Joseph Smith to restore the fulness of the gospel in these latter days. And I know that we are led today by a prophet, President Thomas S. Monson, who holds the keys to authorize priesthood holders to perform the ordinances prescribed for our progress toward eternal life. In the name of Jesus Christ, amen.